Nazism, like Communism, is an industry built on victimhood

Entitled ‘Gideon: God is my Lord’[i] and preached in Berlin on February 26, 1933, Bonhoeffer gave his first sermon since Hitler had been enshrined as chancellor 27 days prior.

Bonhoeffer’s decision to preach from the Old Testament was deliberate. In my opinion, he couldn’t have picked a more controversial figure, at the time, to make a political point.

Nazism, much the same as Communism, is an industry built on victimhood. These systems need a perpetual sense of victimization and sympathy in order to maintain membership and political momentum.

Bonhoeffer understood this. He chose Gideon in a deliberate attempt to preach against the imagery used in Nazi propaganda. In a way Bonhoeffer was reaching for Martin Luther’s epic treatise ‘Bondage of the Will’, to challenge Nazism’s ‘Triumph of the Will.’[ii]

For example, Larry Rasmussen suggests Bonhoeffer contrasted a ‘young [powerless] man chosen by God to save Israel from their enemies and turn them away from the worship of false gods’ with ‘Siegfried, the unconquered Germanic hero figure (of the Nibelung saga), idealised by the Nazis.’[iii]

Expanding on this Isabel Best writes that Bonhoeffer sets out to ‘describe God’s power in contrast to human might, and finally from Martin Luther’s ‘A Might Fortress,’ to assure his hearers that even now the power, and the victory, are God’s alone.’[iv]

Gideon’s message is God’s grace to the Israelites and through the witness of Gideon, this message is also about God’s graciousness towards humanity.

Bonheoffer expresses this clearly:

Gideon, we recognise your voice only too well; you sound just the same today as you did then…

Who would be willing to say that he or she has never heard this call and has never answered, as Gideon did: Lord, with what I am supposed to do such great things?

But Gideon is silenced; today as just in those days, he’s told to shut up. You’re asking, “With what?” Haven’t you realised what it means that this is God calling to you? Isn’t the call of God enough for you; if you listen properly, doesn’t it drown out all your “with what” questions?

“I will be with you” – that means you are not asked to do this with any other help. It is I who have called you; I will be with you; I shall be doing it too. Do you hear that, Gideon of yesterday and today?

God has called you, and that is enough. Do you hear that, individual doubting Christian, asking and doubting Christian? God has plans for you, and that does mean you.

Be ready to see to it. Never forget, even when your own powerlessness is grinding you down to the ground, that God has phenomenal, immeasurable, great plans for you. I will be with you.[v]

Dietrich Bonhoeffer is someone I’d heard of, yet never read with any serious interest until I started college. Since then I have made inroads into understanding his life, theology and influences.

Most Christians who’ve heard of Bonhoeffer might only know him as an obscure martyr; others will be able to match the name in more detail with the context and images of an era when Europe was consumed by an industrial-military complex, imposing new cultural laws, issuing forth blitzkrieg, euthanasia, and mass murder; inciting euphoria through the progeny of Darwinian Socialism, the false doctrines of Nazi dogma.

The latter was swarming the globe, enraging some, and finding recruits in others. All through the promise of a new dawn for humanity – one embossed in the appearance of allegiance with Christianity, when instead it was firmly based on the survival of the fittest, racial supremacy, socialism, scientism, and pagan religion.

Faced with the uncertainty of the times, Bonhoeffer reaches for a tangible example from the Biblical text.

Some of us may find the times confusing. Some are frustrated and feel powerless in the face of new industries built up around victimhood. Those of us in this category, who have a decent amount of knowledge of history, also lament at how those new victimhood industries are fast reflecting the old.

The truth is that we are witnessing a new wave of organized chaos that has to some degree breached walls where restraint has remained the stalwart of freedom. We are dragged into a fight for freedom and the Western world. A battle that must now be fought, but one we didn’t desire, nor ask for.

In the midst of this, Bonhoeffer and Gideon’s story speaks, reminding us to carry this burden without compromise, to maintain Christ-like integrity in the heat of battle, with the knowledge that though the enemy calls our faith weakness, God calls it strength. He still reigns, and we must trust that He, in His mercy will provide the means to address the challenges of today and the challenges of tomorrow.

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6, ESV)

References:
[i] Best, I. (Ed.) 2012 The Collected Sermons of Dietrich Bonheoffer Fortress Press, p.67
[ii] Veith, G. E. 2010. The Spirituality of the Cross, Concordia Publishing House
[iii] Rasmussen, L in The Collected Sermons of Dietrich Bonheoffer, Isabel Best, (Ed.) 2012 Fortress Press, p.67
[iv] Ibid.
[v] Ibid, pp.67-74 & Stroud, D.G. (Ed.) Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich  Wm.B Eerdmans Press, pp.51-61