Gluttony is a terrible sin, a dangerous sin, and an accepted sin in the modern church.

Many are given over to it. Women will gorge themselves on ice cream, chocolate, and other snacks to calm their emotions while judging their husbands for looking at porn. When in Scripture, both these sins are deadly sins. Sins, that can ruin your soul for eternity.

Western culture once understood better the danger of gluttony, as this Grimm Fairy Tale shows:

The Wolf and the Fox

The wolf had the fox with him, and whatever the wolf wished, that the fox was compelled to do, for he was weaker, and he would gladly have been rid of his master. It chanced that once as they were going through the forest, the wolf said, “Red fox, get me something to eat, or else I will eat you yourself.”

Then the fox answered, “I know a farmyard where there are two young lambs; if you are inclined, we will fetch one of them.”

That suited the wolf, and they went there, and the fox stole the little lamb, took it to the wolf, and went away. The wolf devoured it, but was not satisfied with one; he wanted the other as well, and went to get it. Since, however, he did it so awkwardly, the mother of the little lamb heard him, and began to cry out terribly, and to bleat so that the farmer came running there. They found the wolf, and beat him so mercilessly, that he went to the fox limping and howling. “You have misled me finely,” said he; “I wanted to fetch the other lamb, and the country folks surprised me, and have beaten me to a jelly.”

The fox replied, “Why are you such a glutton?”

Next day they again went into the country, and the greedy wolf once more said, “Red fox, get me something to eat, or I will eat you yourself.”

Then answered the fox, “I know a farmhouse where the wife is baking pancakes tonight; we will get some of them for ourselves.” They went there, and the fox slipped round the house, and peeped and sniffed about until he discovered where the dish was, and then drew down six pancakes and carried them to the wolf. “There is something for you to eat,” said he to him, and then went his way.

The wolf swallowed down the pancakes in an instant, and said, “They make one want more,” and went back and tore the whole dish down so that it broke in pieces. This made such a great noise that the woman came out, and when she saw the wolf she called the people, who hurried there, and beat him as long as their sticks would hold together, till with two lame legs, and howling loudly, he got back to the fox in the forest. “How abominably you have misled me!” cried he, “the peasants caught me, and tanned my skin for me.”

But the fox replied, “Why are you such a glutton?”

On the third day, when they were out together, and the wolf could only limp along painfully, he again said, “Red fox, get me something to eat, or I will eat you yourself.”

The fox answered, “I know a man who has been killing, and the salted meat is lying in a barrel in the cellar; we will get that.” said the wolf, “I will go when you do, that you may help me if I am not able to get away.”

“I am willing,” said the fox, and showed him the bypaths and ways by which at length they reached the cellar.

There was meat in abundance, and the wolf attacked it instantly and thought, “There is plenty of time before I need leave off!” The fox liked it also, but looked about everywhere, and often ran to the hole by which they had come in, and tried if his body was still thin enough to slip through it. The wolf said, “Dear fox, tell me why you are running here and there so much, and jumping in and out? “

“l must see that no one is coming,” replied the crafty fellow. “Don’t eat too much!”

Then said the wolf, “I shall not leave until the barrel is empty.” In the meantime the farmer, who had heard the noise of the fox’s jumping, came into the cellar. When the fox saw him he was out of the hole in one bound. The wolf wanted to follow him, but he had made himself so fat with eating that he could no longer get through, but stuck fast. Then came the farmer with a cudgel and struck him dead, but the fox bounded into the forest, glad to be rid of the old glutton.”

Grimm’s Complete Fairy Tales, Brothers Grimm, Canterbury Classics, pp272-273.

Woe to those who are heroes at drinking, and woe to those who are heroes at great over-consumption. Gluttony is not a minor character flaw, it is a devastating sin, and it is very closely related to the sin of sexual immorality because it is ultimately about finding pleasure in the decadence of this world.

As Paul says, “18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things” (Phil. 3:18-19).

Many people will scoff at this warning against gluttony. But Paul notes why, their god is their belly, and therefore, from their perspective, their god gives them permission to engage in their sin. But it is foolish to let your belly be your god, and to ignore the warnings of the one true God who inspired the Scriptures. 

Don’t be a glutton, the fox shows why: it is a deadly sin.