Live by Truth, Whatever the Cost

Many of my readers know about the very important book Live Not by Lies released in 2020 by Rod Dreher (Sentinel). In my view, this is one of the most vital and necessary books written during the past decade. The strong cautions given in that volume MUST be taken seriously, or the West will likely quickly and permanently disappear. See my review of it here.

In his introduction, Dreher explains the title that he chose for the book:

The Western world has become post-Christian, with large numbers of those born after 1980 rejecting religious faith. This means that they will not only oppose Christians when we stand up for our principles—in particular, in defense of the traditional family, of male and female gender roles, and for the sanctity of human life—but also they will not even understand why they should tolerate dissent based in religious belief.

We cannot hope to resist the coming soft totalitarianism if we do not have our spiritual lives in order. This is the message of Aleksandr Solzhenitsyn, the great anti-communist dissident, Nobel laureate, and Orthodox Christian. He believed the core of the crisis that created and sustained communism was not political but spiritual.

After the publication of his Gulag Archipelago exposed the rottenness of Soviet totalitarianism and made Solzhenitsyn a global hero, Moscow finally expelled him to the West. On the eve of his forced exile, Solzhenitsyn published a final message to the Soviet people, titled, “Live Not by Lies!” In the essay, Solzhenitsyn challenged the claim that the totalitarian system was so powerful that the ordinary man and woman cannot change it.

Nonsense, he said. The foundation of totalitarianism is an ideology made of lies. The system depends for its existence on a people’s fear of challenging the lies….

While I have appealed to both Dreher and Solzhenitsyn often, I have not penned a piece mainly quoting from this important 1974 essay. So let me do so here. Early on Solzhenitsyn says this:

We are approaching the brink; already a universal spiritual demise is upon us; a physical one is about to flare up and engulf us and our children, while we continue to smile sheepishly and babble: “But what can we do to stop it? We haven’t the strength.”

We have so hopelessly ceded our humanity that for the modest handouts of today we are ready to surrender up all principles, our soul, all the labors of our ancestors, all the prospects of our descendants—anything to avoid disrupting our meager existence. We have lost our strength, our pride, our passion. We do not even fear a common nuclear death, do not fear a third world war (perhaps we’ll hide away in some crevice), but fear only to take a civic stance! We hope only not to stray from the herd, not to set out on our own, and risk suddenly having to make do without the white bread, the hot water heater, a Moscow residency permit.

We have internalized well the lessons drummed into us by the state; we are forever content and comfortable with its premise: we cannot escape the environment, the social conditions; they shape us, “being determines consciousness.” What have we to do with this? We can do nothing.

But he reminds us of this truth: the system “will never come unstuck by itself, if we all, every day, continue to acknowledge, glorify, and strengthen it, if we do not, at the least, recoil from its most vulnerable point. From lies.” He goes on to say this:

When violence bursts onto the peaceful human condition, its face is flush with self-assurance, it displays on its banner and proclaims: “I am Violence! Make way, step aside, I will crush you!” But violence ages swiftly, a few years pass—and it is no longer sure of itself. To prop itself up, to appear decent, it will without fail call forth its ally—Lies. For violence has nothing to cover itself with but lies, and lies can only persist through violence. And it is not every day and not on every shoulder that violence brings down its heavy hand: It demands of us only a submission to lies, a daily participation in deceit—and this suffices as our fealty.

And therein we find, neglected by us, the simplest, the most accessible key to our liberation: a personal nonparticipation in lies! Even if all is covered by lies, even if all is under their rule, let us resist in the smallest way: Let their rule hold not through me!

And this is the way to break out of the imaginary encirclement of our inertness, the easiest way for us and the most devastating for the lies. For when people renounce lies, lies simply cease to exist. Like parasites, they can only survive when attached to a person.

We are not called upon to step out onto the square and shout out the truth, to say out loud what we think—this is scary, we are not ready. But let us at least refuse to say what we do not think!

Solzhenitsyn reminds us that resisting lies and standing for truth will always be costly:

Yes, at first it will not be fair. Someone will have to temporarily lose his job. For the young who seek to live by truth, this will at first severely complicate life, for their tests and quizzes, too, are stuffed with lies, and so choices will have to be made. But there is no loophole left for anyone who seeks to be honest: Not even for a day, not even in the safest technical occupations can he avoid even a single one of the listed choices—to be made in favor of either truth or lies, in favor of spiritual independence or spiritual servility. And as for him who lacks the courage to defend even his own soul: Let him not brag of his progressive views, boast of his status as an academician or a recognized artist, a distinguished citizen or general. Let him say to himself plainly: I am cattle, I am a coward, I seek only warmth and to eat my fill.

For us, who have grown staid over time, even this most moderate path of resistance will be not be easy to set out upon. But how much easier it is than self-immolation or even a hunger strike: Flames will not engulf your body, your eyes will not pop out from the heat, and your family will always have at least a piece of black bread to wash down with a glass of clear water.

He finishes with these words:

Betrayed and deceived by us, did not a great European people—the Czechoslovaks—show us how one can stand down the tanks with bared chest alone, as long as inside it beats a worthy heart? It will not be an easy path, perhaps, but it is the easiest among those that lie before us. Not an easy choice for the body, but the only one for the soul. No, not an easy path, but then we already have among us people, dozens even, who have for years abided by all these rules, who live by the truth.

And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country!

But if we shrink away, then let us cease complaining that someone does not let us draw breath—we do it to ourselves! Let us then cower and hunker down, while our comrades the biologists bring closer the day when our thoughts can be read and our genes altered. And if from this also we shrink away, then we are worthless, hopeless, and it is of us that Pushkin asks with scorn:

“Why offer herds their liberation? 
…
Their heritage each generation
The yoke with jingles, and the whip.”

You can see the full text of this essay here.

Dreher quotes this ending to Solzhenitsyn’s essay as he concludes his own book. He writes: “Our cause appears lost . . . but we are still here! Now our mission is to build the underground resistance to the occupation to keep alive the memory of who we were and who we are, and to stoke the fires of desire for the true God. Where there is memory and desire, there is hope.”

He calls us “saboteurs for the Kingdom of God” recalling the words of C. S. Lewis who said in Mere Christianity: “Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage.”

And that is who we are and that is what we must do. Now more than ever we must CHOOSE to not live by lies. We must choose truth, whatever the cost. Not to do so will prove to be even more costly.

It is time to join the resistance!