Image

WA Announces $85,000 Payouts for Stolen Generations

"The scheme will provide compensation to Aboriginal and Torres Strait Islander people who were forcibly removed from their families in Western Australia before July 1, 1972."

The Western Australian government has announced a redress scheme offering payments of up to $85,000 to survivors of the Stolen Generations, making WA the second-last Australian jurisdiction to provide such compensation.

Premier Roger Cook made the announcement Tuesday morning at the Reconciliation Week Breakfast in Boorloo/Perth.

“No amount of money could ever make up for the experience of Stolen Generations members and their families, and the ongoing effects on people’s lives,” Cook said.

The scheme will provide compensation to Aboriginal and Torres Strait Islander people who were forcibly removed from their families in Western Australia before July 1, 1972. Until now, only WA and Queensland had not implemented a compensation scheme for these individuals.

The announcement follows years of advocacy from survivors and their supporters. The federal “Bringing Them Home” report, released in 1997 by the Human Rights and Equal Opportunity Commission (now the Australian Human Rights Commission), played a key role in bringing attention to the practice of “forced removals.”

However, the report has faced scrutiny in academic circles. Dr. Stephen Chavura, academic, author, and political commentator, said the report “was subject to very rigorous scholarly criticism” upon release. He noted that it failed to provide a comprehensive account of the circumstances surrounding child removals.

“There is hardly any mention in the report of the fact that the overwhelming majority of children were taken because they were being abused, neglected, even in some horrific instances, prostituted out,” Chavura said. “There were even accounts of—again, something that was very common in the 19th century—infanticide against half castes. And it wasn’t unusual for parents to willingly hand their children over because they knew they’d have a much better life outside of the Aboriginal camp.”

Historical figures such as Rev. John Brown Gribble were the first Europeans involved in responding to the plight of abused Indigenous women and mixed-race children. Gribble, a Christian missionary born in Cornwall in 1847, came to Australia to work among the Aboriginal population. He described their traditional lifestyle as “the lowest type” of savagery, though he criticised European settlers for introducing alcohol and other destructive influences.

Gribble observed that alcohol restrictions imposed on Aboriginal people led many Indigenous women to turn to prostitution in return for liquor, sometimes at the bidding of their tribesmen. Consequently, Indigenous women would give birth to “half-caste” children and were often pressured to either abandon their newborns or leave the tribe with them.

Gribble advocated for the establishment of mission stations, such as the Warangesda Mission, to offer shelter, food, and Christian instruction to vulnerable women and children.

Gribble recounts:

…these unfortunate children, many of them with well-formed and attractive features, and doubtless possessing minds capable of deep and thorough cultivation, are allowed to run as wild as the emu and kangaroo—and this state of things existing in a country which boasts a Christian Government, and whose churches contribute large sums annually towards the support of Missionary enterprises in far distant lands!

And again, quoting the Sydney Morning Herald, ‘I have recently visited some of their camps on Murrumbidgee, and found black women and numbers of their half-caste children in a state of the most melancholy destitution, deserted by the male members of the tribe; for I find that when the black girls are ruined by white men, so-called, they are then as a rule left to their own dread resources, without food, and nearly naked. And these poor creatures were at the mercy of every white scamp and vagabond. And what, I ask, is the consequence?

The up-rising of a race of wild half-castes in the very midst of a Christian community. And I speak within bounds when I say there are hundred of these young half-castes on the creeks and rivers of Riverina running wiles as the emu and kangaroo, with no idea of anything above or beyond themselves and their immediate surroundings. ‘Like brutes they live, And like brutes they must die,’ unless rescued by true Christian charity.

Rev. John B. Gribble, Black But Comely: Glimpses of Aboriginal Life in Australia

Gribble’s work was motivated by a belief in lifting Indigenous Australians out of what he saw as degradation through Christian faith and structured care. In one instance, Gribble once found a campsite of eleven abandoned women and children, who, in their desperation, accepted his offer to join him, even undertaking a 200-mile journey to escape their conditions. He took some of the young women into his own home for care, and this experience deepened his conviction to establish mission stations for the protection and welfare of abused and abandoned Aboriginal women and children.

Gribble noted that once word spread of the refuge at Warangesda—his “House of Mercy”—abandoned women and children began arriving in search of food and shelter. Despite limited space and resources, he admitted them out of compassion. Over time, more Aboriginal people came from across the region—including the Darling, Lachlan, Murray, and even the distant Naomi—drawn by the hope of safety and care. Many chose to stay.

The sad truth in Rev. Gribble’s account is that early Australians—both White and Indigenous—abandoned their children because of skin colour. But this goes beyond skin; it’s a matter of sin. What we must recognize is not only the universal brokenness of humanity but also the power of Christianity to overcome and remedy that sin.

It was Christianity that compelled Gribble to journey to Australia as a missionary to the Aboriginal people. It was Christianity that led him to see Indigenous Australians as equals, worthy of respect, care, and kindness. It was Christianity that motivated him to establish mission stations for abandoned women and children, and it was Christianity that transformed their lives for the better.

You can read more about Rev. Gribbles’ firsthand accounts here.

Special Request:

For nearly eight years, we've highlighted issues ignored by mainstream media and resisted globalist ideologies eroding Western civilization. We've done this joyfully, without paywalls, despite personal costs to our team. Your support has kept us going, but operating costs exceed donations, forcing us to use ads. We’d love to ditch them, so we’re asking for your help. If you value our work, please consider supporting us via Stripe or PayPal. Every bit helps us keep fighting for our kids’ future. Thank you!

What's New?

Use the blue arrows at the bottom to scroll through the latest.
16-Year-Old Explains Why the Social Media Ban Won’t Work

16-Year-Old Explains Why the Social Media Ban Won’t Work

"There are three very prominent concerns when it comes to how this law will actually work and the repercussions it could have."
By
by Selah CampisiDec 15, 2025
Bondi Massacre: A Wake-Up Call for Australia

Bondi Massacre: A Wake-Up Call for Australia

"Without honest discourse, decisive policy, and recognition that not all cultures can coexist harmoniously, such attacks are likely to recur—just look at Europe today."
By
by Staff WriterDec 15, 2025
White Guilt is Dead

White Guilt is Dead

"For decades, White guilt has been used as a tool of social control—silencing dissent, suppressing legitimate demographic concerns, and guilt-tripping Westerners into accepting policies that no other civilisation on earth would tolerate."
By
by Staff WriterDec 13, 2025
Brave New Families: How State Power Is Replacing Parental Responsibility

Brave New Families: How State Power Is Replacing Parental Responsibility

“All I see is the dystopian Brave New future that are projections of our simplistic mechanistic leaders, which makes sense, given their godfather is Karl Marx, a determinist who has bred many of his kind after his image.”
By
by Dr Stephen FysonDec 12, 2025
When the State Becomes Co-Parent: Australia’s Intrusion into Family Life

When the State Becomes Co-Parent: Australia’s Intrusion into Family Life

"As the state once absorbed the moral and spiritual leadership of the Church over society, so too can it absorb the moral and spiritual authority of parents over their children."
By
by Staff WriterDec 11, 2025
Tarantino Ranks ‘The Passion of the Christ’ Among the Best Films of the Century

Tarantino Ranks ‘The Passion of the Christ’ Among the Best Films of the Century

“I think it actually is one of the most brilliant visual storytelling films ever made,” he said.
By
by Rod LampardDec 11, 2025
Truth Tax: Senate Dissenters Reject Albo’s FOI Amendments as a “Hubris-Driven Attack on Transparency”

Truth Tax: Senate Dissenters Reject Albo’s FOI Amendments as a “Hubris-Driven Attack on Transparency”

"The consensus from dissenters seems to be that this bill further distances the Australian government from the people its representatives are elected to serve."
By
by Rod LampardDec 10, 2025
Speech Rejected, Promiscuity Approved

Speech Rejected, Promiscuity Approved

"The question arises, while Candace Owens' verbalising conservative values is not in our nation's interest, Lily Philips' sleeping around with Australian men is?"
By
by Selah CampisiDec 9, 2025

Image

Support

If you value our work and would like to support us, you can do so by visiting our support page. Can’t find what you’re looking for? Visit our search page.

Copyright © 2025, Caldron Pool

Permissions

Everything published at Caldron Pool is protected by copyright and cannot be used and/or duplicated without prior written permission. Links and excerpts with full attribution are permitted. Published articles represent the opinions of the author and may not reflect the views of all contributors at Caldron Pool.

Caldron Pool does not condone the use of violence, threats, or intimidation for political or religious purposes. We strongly advocate for peaceful, respectful, and free communication and open debate without fear of reprisal or punishment.