If Christianity Today is to remain at the top of its game after their recent support for the full impeachment of Donald Trump, on what is already widely agreed to be manufactured political maneuvering by Leftists, they’ll now need to give voice to a broader theological critique.

Australia’s Eternity News also seemingly plopped itself onto the bandwagon, defending what looked like its own giddy, veiled applause with the dismissal that “reporting the news is not the same as supporting the contents of it.” This is despite individuals calling the article “brave.”

Readers of both Eternity News and Christianity Today would be right to now feel a fresh entitlement to see from them a FULL Christian theological critique of the spirit of the age, if they are to remain consistent, including:

1. Speaking out against abortion;
2. Exposing the lies of deep state Democrats and career politicians;
3. Providing a complete and rigorous defence of the rights of charities who graciously hold to a biological and biblical definition of marriage;
4. Criticism of Islamic terrorism;
5. Criticism of the abuse of women under Islamism;
6. A blanket protest against the manipulation and mutilation of young people via transgenderism and the apocalyptic climate change propaganda;
7. Condemnation of the bullying of Israel Folau, Margaret Court, and others under the guise of “LGBTQ rights.”

Given the trajectory, this all seems unlikely. As one commentator said, after reading about Christianity Today’s apologetic track record of Barack Obama, “don’t hold your breath, mate.”

Christianity Today’s treatment of Donald Trump and the previous President are miles apart. One simple search engine comparison proves it:

Why the concern? Franklin Littell, in analyzing the antebellum (pre-civil war) condition of the American churches, identified a pattern of ideological servitude. Churches across America, both North and South were internally divided along ideological grounds. Pastors preached a mix of politics and theology, subsuming the theological critique into the service of a louder ideological master. Thus, he said, was the precursor to the most devastating war the United States ever experienced.

How far Littlell’s analysis is to be viewed as a litmus test for us today remains an intriguing open question. Christianity Today has a right to voice their opinion, as we have a right to demand, and expect that this voice be a consistent one.

It’s in this demand for consistency; the necessity of a consistent Christian theological critique of all ideological strong-holds, that gives rise to a diverse, but united front, joined in understanding against all unnecessary division.

This may seem utopian, but the further people wake up to the Left’s own totalitarian sins while being fully conscious of the sins on the right, the more opportunity there is for the Church to boldly reflect light in an otherwise dark place. Thus perhaps avoiding what Littell identifies as an inevitable slide into a broader, all-out civil war.