One of Australia’s rising political stars, Jacinta Nampijinpa Price, led a small contingent of young, concerned Indigenous Australian women to Canberra last week, to raise awareness about high rates of Domestic Violence in Indigenous Australian communities.

Nampijinpa Price arrived in Canberra with Cheron Long, the cousin of 15-year-old Layla Leering, who died in 2017 after being sexually abused.

The initial police investigation recorded the cause of death as suicide, but was disputed.

An inquest in 2020 found grounds for further investigation since police were “unable to confidently determine the circumstances” of Layla’s death, and that of two other young girls.

Thanks to pressure from Layla’s family, the inquiry into her death, has been reopened as a murder investigation, with Layla’s family (according to Advance Australia) “proving that the police and government had ignored several warnings about Layla’s wellbeing, bringing rise to the opening of a long-overdue review into police and child protection agencies.”

While Nampijinpa Price hit the Canberra bubble with the goal of shining a light on D.V issues, she ended up exposing the infamous double-standard-shuffle found among Australia’s leftist elite, whose favourite target is usually white, heterosexual, Caucasian, Christian men.

This is the elitist class who went from being on the “all men are dogs” offensive, to being on the “don’t marginalise gay men” defensive, after facts about men recording themselves committing sex acts in the workplace, and ‘defiling’ an employer’s desk in Parliament house, turned out to involve male staffers who identify as Homosexual. [i]

It’s the same elitist class, who praised the recent women’s ‘March 4 Justice’, flaunting it as a liberating voice for the ‘sisterhood’, preaching loud, and proud, about the evils of the “patriarchy”, sexism, and so-called “toxic masculinity,” but stopped short (presumably for fears of appearing racist by “marginalising Indigenous Australian men”) of giving a voice to Australia’s Indigenous women suffering much higher rates of D.V. within their own communities.

All good reasons that justify Vikki Campion’s (Barnaby Joyce’s partner and former staffer’s also somewhat defensive) scathing remarks in the Saturday Telegraph:

“We are so powerfully sucked into salacious stories of sex that the desk involved in the act got more than 1200 media mentions at the time of writing; the rape and death of 15-year-old, Layla, got only 10, three being in her local paper.”

Campion added:

“Instead of hearing Layla’s story, the media reported more clumsy advances, such as Annastacia Palaszczuk’s encounter with someone who shook her hand too hard.”

Including, notes Campion, the hype over the LNP entertaining the introduction of a quota, where women will be put before men for candidacy.

On which Campion spoke of identity politics hysterics, and concluded:

“Instead of bringing in quotas, support the perfectly capable women like Nicolle Flint, who did turn up and listen to Layla’s cause, who is leaving parliament for good because of how she was treated at the so-called top of the political tree.”

Her criticism is backed by the actions of the Australian Broadcasting Commission, who cut away from Nicolle Flint’s speech in the house while Flint was pointing out Jacinta and Cheron’s concerns about a Domestic Violence, and rape culture within Indigenous Australian Communities.

This prompted Cheron Long’s Facebook response:

“I’m fighting back tears writing this; today I have lost all trust and respect for the ABC. I am in shock, that the ABC has shut down and censored Nicole Flint MP when she was giving a direct quote from a speech that I delivered earlier.”

These victims, Long said:

“Have no voice, they have no support. The ABC have no heart for the silent victims of abuse in the bush; they rather champion the Left, then listen to real stories, and when a real story comes along, the ABC CENSOR IT!!”

In her own criticisms, Jacinta expressed dismay at the selective hearing amongst the “elitist” class, stating:

“It’s trauma enough that as an Aboriginal woman under threat of violence for speaking out against ‘Aboriginal rape culture’ Cheron travelled all the way to Canberra to publicly share the tragic story of her murdered cousin in order to get justice, but then the trauma is exacerbated by being deliberately ignored by the ABC.”

Ignoring Credlin, Campion, Flint, Cheron and Nampijinpa Price’s concerns further encourages a politically correct paralysis that perpetuates a culture of silence, stifles freedom of speech, and enables abuse.

Instead of addressing an alleged “Aboriginal rape culture,” or the downgrade of professionalism in Parliament House, by way of Post-Modern, “love is love” anything goes nihilism, legacy media and politicians are playing political football with its victims.

We know the Left has a voice. Their boisterous, persistent, divisive, “Invasion Day”, and “genocide”, anti-Australian rhetoric gets shouted from the streets every January.

If it seems that this matters more than Layla Leering’s death, it’s because the anti-Australia virtue signalling is a quick injection of political capital.

It’s a comfortable protest; armchair activism powering a paper-thin narrative based on manufactured grievances, dressed up to look like the real thing.

Platitudes of justice for (alleged and factual) “historical wrongs” cost less, than loving those in the here, and now, by helping them help themselves through the messy task of healing wounds, tending scars, changing culture, untangling battered communities, and defending the defenceless.

Layla Leering’s legacy was a chance for the Left to put their heart where they say it is. Instead, what the Left has shown, is how uninterested they are in helping real people, with real problems.

If their real stories don’t pad the fake Woke (and racist) Critical Race Theory party-hotline, it’s the proverbial, “don’t call us, we’ll call you.”

This isn’t an example of Right vs. Left, or Black vs. White, it’s an example of truth vs. falsehood.

Substance will always, always trump appearances.

Cheron and Jacinta stand in a similar place to Trugernanner (Truganini; 1812–1876). I think she’d be proud of what they’re achieving, and just as dismayed as they are at the rot among elites, and the cycle of abuse that their selective silence still perpetuates.

[i] Credlin, P. ‘I stand by every decision I made to clean the place up’ The Sunday Telegraph March 27, 2021

[ii] Campion, V. ‘Rape, murder ignored in favour of salacious pollie sex stories’ The Saturday Telegraph March 26, 2021